Bongo Joe Afrobeat 13 Items

Merengue Típico: Nueva Generación! delves into the heart of Dominican merengue, a genre whose significance often eludes the spotlight. Bongo Joe"s venture into unexplored terrain takes us to the Caribbean, specifically the Dominican Republic, shedding light on its musical tapestry. Curated by Xavier Daive, aka Funky Bompa, the compilation unveils rare "60s and "70s gems, providing a glimpse into a transformative period following the fall of the Trujillo regime.

Continuing our work on Sao Tomé and Principe with curator DJ Tom B., we are pleased to announce the release of an anthology of the group África Negra.

This first volume includes 12 of their key tracks, remastered for the occasion and selected only from those officially released on different media. The album is accompanied by a booklet with the original covers and interviews with the band members still with us. A second volume containing only unreleased material, digitized from the studio tapes by their tour manager, and filled with period photos, is expected soon.

Formed in the early 1970s by Horacio, a butcher by trade, and his guitarist friend Emidio Pontes, África Negra is the best known of the great São Tomé and Principe bands. The catchy melodies in the local Forro language, provided by lead singer João Seria, and subtly harmonized by the enchanting backing vocals of the rest of the band, quickly ensured their influence outside the archipelago. Their incomparable blend of Puxa and Rumba rhythms and subtle melodies made them the most regular touring band from Sao Tome.

Their first album (Aninha) was released in 1981, followed by three more in 1983. They contain an incredible collection of timeless hits and have achieved high ratings on the second-hand market. Then came the excellent San Lena in 1986, which was unfortunately only released on cassette, but for which we were able to digitize the original tape. In 1990 their last album in vinyl format (Paga me uma cerveja) was released, the rarest. Three CDs and five cassettes followed in the 1990s. Like most São Tomean bands, they recorded their compositions at Radio Nacional STP, the only studio on the island at the time, whose cramped premises forced the big bands to do sessions outside in the courtyard, at night, facing the ocean and in front of their fans.

Reformed around João Seria, the band has recorded three albums since 2012, and has been touring again for a few years, offering, always with the same energy, their frenzied rhythms, their graceful harmonies, their poetry full of social metaphors, and their typical dance steps.

What do you need to know about L’Eclair’s new record? Let's see. It was recorded in an undisclosed location in the mountains over the course of two days in October 2018 and it contains five tracks lasting approximately 37 minutes. The music is freer…it was captured live in the studio, there are very few overdubs, and it's mega-organic. But you better listen for yourself.

Oh, and it’s called “Sauropoda" but don’t ask why. Think of it as a 2am Youtube rabbit-hole find, or that weird-looking soviet prog funk private press that you knew you should've bought the one time you came across it in the bins.

Most of "Sauropoda" comes from deep jams the band road-tested following the recording of 2018's breakthrough LP, "Polymood." In fact, it actually sounds more like a L’Eclair live show...blended with carefully-crafted dance floor grooves, last-minute studio fantasies, and fully-faded late night jams. L'Eclair is all about the blending of things, and those things never sound the same twice; endlessly morphing like the human machine itself.

"Sauropoda" is the way L'Eclair sounds right now in proto-groove's golden age. But don't let your head get in the way and try too hard to classify this music. Instead focus on the the way "Sauropoda" makes you f.e

Ndox Electrique results from the collaboration between François R. Cambuzat, Gianna Greco (also known for their work with Ifriqiyya Electrique), and the n"doëp community in Senegal. The project originated from the duo"s quest to trace the origins of North African rituals, which led them to the Lebu community in Cap-Vert, an isolated region at Africa"s westernmost point.

Following on from 2020"s debut album "Vodou Alé" and two EPs last year, the collaboration between Haitian seven-piece Chouk Bwa and Belgian production duo, The Ångströmers return with their second album "Somanti". Full of Afro-Caribbean voodoo polyrhythms and bass-weight dub electronics, the group count the likes of Gilles Peterson, Gideon Coe, Trevor Jackson, Worldwide FM as fans.

Following on from the first edition released earlier this year, Les Disques Bongo Joe are pleased to announce "Ayiti Kongo Dub Ep#2" by Chouk Bwa & The Ângströmers. Following on from 2020s acclaimed album Vodou Ale, Chouk Bwa turn up the heat for this exhilarating trip into their bush of ghosts by introducing a new stripped down line-up to fire up the dance floor, based exclusively on the drums and rhythms of the Haitian kongo rite and deep electronic dub expansions by their trusted Belgian counterparts The Ângströmers. As Afro-Caribbean polyrhythms meet bass-weight dub electronics, the two part EP has documented the group experimenting with a stripped back form which focuses on the dimension of trance. Opening with a cermonial chant and designed to enduce dancefloor delirium, the first track taken from the EP is the raw, high-octane, primordial techno of "Zemedo".

Bukaroo Bank is actually Mauskovic’s second album. There, the band reinvents both their approach and their sound, while maintaining the rhythm-forward euphoria heard on their debut album and surrounding singles. It is one of those albums that sounds brashly live, like you’re in the room while the jams are being kicked out, but in fact uses the studio very shrewdly.

Recorded in 2020, during one of the Netherlands’ intermittent lockdown bouts, for this one the MDB wanted to step up from their previous homebase, Garage Noord – an ad hoc Amsterdam space for recording, practise and after-hours parties. They chose Electric Monkey, operated by engineer Kasper Frenkel. His stacks of what Nicola calls “very strange equipment”, and ability to sprinkle magic dub dust over everything, suited the vibe perfectly. The results glow and shiver with assembled synth sounds, rhythms spliced and echoed in a way that hails late Jamaican dub great Lee Perry – maybe the band’s biggest influence.

Some sections might remind you of Afro-disco or slightly older highlife, others industrial prototypes like early Cabaret Voltaire, or 1980s On-U Sound mainstays like African Head Charge, or NYC groovers such as Liquid Liquid... there are outbreaks of saxophone, congas, echo units, wah-wah disco guitars, beats that sound programmed but aren’t (a nod to MDB’s industrial side). If that sounds fun to you, be assured that Bukaroo Bank is an irrepressibly fun album – but one that contains multitudes.

The two Portuguese-speaking African islands of Sao Tomé & Principe, located in the Gulf of Guinea, created an unique music called Puxa : a refined mixture of various musical components from both sides of the Atlantic Ocean. A blend of Semba, Merengue, Kompas, Soukouss, Coladeira patterns, often pushing forward with a voodoo-like energy, solid bass lines, delicate melodies and backing harmonies of the rich Sao Tomean melodic traditions. Very first compilation focusing on the golden age of these island’s sounds, the 16 tracks selected will surely set fire on all dance floors !

Léve-Léve is the first ever compilation devoted to music from São Tome and Principe, two small islands situated off the coast of Gabon in central Africa. The album unravels a story of liberation where the music of Africa, Europe and the Americas unify with a carefree spirit personified by a phrase the islanders use all the time: “léve, léve” (“take it easy”). With echoes of Angolan semba and merengue, of Brazilian afoxê, of coladeira from Cape Verde and dance music from the Caribbean, it is a sound fiercely proud of its island heritage, sung in local dialects and using distinctive local rhythms.

On this record you can hear the cultural and social history of São Tome and Principe, and how live music represented its beating heart. Once known as the “Chocolate Islands” (remarkably, these two tiny islands were the largest cocoa producers in the world, though now this title acts as a reminder of its colonial past), through the years leading up to independence from Portugal, music would be a fundamental voice of liberation and conviviality. Os Úntués were one of the first groups to make an impression, releasing a couple of 7 inches in Angola – the litmus test of success for any of the islands’ groups. They united unique rhythms and dances like socopé, puita and dança-congo – borne from the islands’ largely slave-descendant population – with the sound of pop music beamed in on the radio from Europe, even adding in a little bit of soukous and Brazilian instrumentation. Their main rivals were Conjunto Mindelo, who fused São Toméan rhythms with rebita, an Angolan style, to create high energy puxa, a truly original island rhythm.

From the mid-1970s, coinciding with independence from Portugal in 1975, the islands’ groups featured an even stronger African influence and nowhere was that more apparent than with Africa Negra. They would listen to the latest records from Gabon, Zaire and Cameroon, taking inspiration and trying out phrasing from the greats of Central African guitar playing, developing a devoted fan base off the islands, as well as on. A score of other bands would follow a similar musical path, with a few getting their dues overseas in Angola, Cape Verde, Portugal and across Africa.

Os Leonenses (led by the iconic Pedro Lima), Conjunto Sangazuza, Sum Alvarinho and Conjunto Ecuador were just some of the other bands that formed a lively home-grown music scene that lit up the islands’ bars and open-air shows from the 1950s through to the mid-90s. Regardless of class or age, they were responsible for keeping the population entertained come the weekend, with Sunday matinee shows the highlight of the week, the music not stopping from midday until midnight.

As a Portuguese island colony that was for many years populated with slaves brought from Africa, São Tome and Principe has much in common with other Lusophone countries and boasts a richly complex and idiosyncratic musical DNA. Whilst the musical tapestries of Angola and Cape Verde are well known, São Tome and Principe’s secrets were assigned to the islanders themselves. Until now.

New band from Bongo Joes agitated hometown Geneva! Just somewhere between dub tape, afrobeat and dancehall... like a lost gem of a retro-futurist soundtrack or a dusty trap song from outer space. Just listen to IVORY to catch the vibe : furious claps, deep kick, melow synth and souly vocal. Drum machine and madness are maybe the two feet they stand on. So free your mind and just dive into this post-tribal dance.

As three face of the same coin, Raphaël Anker (Imperial Tiger Orchestra), Gabriel Ghebrezghi (Ghostape, Tapes Adventure, Uberreel) and Ines Mouzoune will catch you on their spinning game... and you'll not stay indemn.

“June 2017, France. It’s 40° both inside and outside. At Studio Black Box, in the Haut Anjou, it is as if you were there, in Madagascar. And when the tape recorders start rotating, the musicians’ imagination feeds off the guts of their music : Malagasy bush, tropical heat, red dirt, sand, drought, corn, cassava, cockcrow, mooing zebus, lambahoany (fabric), leaf hut, fotaky house (mud), dust, portable generator, music, rhum, bodies frantically dancing wether in the dark or under the blazing sun…Tsapiky.

The album shall be named Valimbilo.
Bilo is a disease which strikes one’s mental health, depression is what western societies call it. When one is diagnosed with « voany bilo », a precise medical treatment is engaged and performed without doctors, nor medicine. To vanquish bilo, one has to use music.
The sorcerer solely decides upon the “good” day (the day which gathers the most positive aspects of the astrological conjuncture) to operate: the extended family hosts a ceremony ruled by many taboos, which can last up to a few days, and in which only one remedy is applied in high dosage : some Tsapiky.
They are “doctor” musicians whom talent is source of the cure.
They play for the patient, who has to be facing the orchestra : all of their attention is focused on the bilo, dancing in the sick person’s body : It has to be awaken, seduced, surprised and attacked from every angle before it is pressured, pressured until KO, until it can’t take the it anymore, stuffed with music. Then the patient is relieved, discharged, and the ceremony is over.

During the entirety of the ceremony, the patient picks a person who helps him/her get the bilo out of his/her system, this is what we call “valimbilo”, literally “husband/wife of the bilo.” "

New, furiously exhilarating Tsapiky music from the south-west of Madagascar, beside the Mozambique Channel.
A rough, electric, rural take on the classic Congolese, Kenyan and Mozambican urban dancefloor styles of the 60s and 70s — hyper-fast interplay between pumping bass and clattering drums, overlaid with cranked-up high-life guitar — nourished with the musical traditions of local villages, especially in the singing and other passages of acoustic respite.
Ace.

First reissue of these cult 1974 recordings of a Mayan brass band playing funeral dirges and popular songs in its distinctive extended harmonic and rhythmic style. The members of the San Lucas Band lived in the mountain village of San Lucas TolimaIün, Guatemala, playing local events of both religious and social nature. Their unique sound derived from an unusual combination of instruments, a repertoire including pieces dating from more than fifty years before the recordings were made to more recent ones, and above all from the highland Maya style of their playing, which is characterized by a preference for freer rhythmic structures and a wider variety of pitches than Western scales allow. One of Jon Hassell and Charlie Haden"s favorite records, it was nominated for a Grammy Award upon first release and has remained much beloved by a small community of enthusiasts for decades.