Bongo Joe Folk 30 Items

Outernational pop group Derya Yildirim & Grup Simsek unveil the second and final part of their double album "Dost 1&2". Once again, their subtle and groovy Anatolian psych folk sound matches the powerful quality of the songs often led by Yildirim"s sublime vocals and baglama (Turkish lute). With "Dost 2", the band have broadened their songwriting horizons and refined their idiosyncratic arrangement skills.Most of "Dost 2""s material was composed by the band, with two notable tracks composed by guitarist flautist Antonin Voyant whose melodic work brings the music to an unnostalgic, yet deep and meaningful place. The lyrics were penned by Derya Yildirim in collaboration with Berlin based writer Duygu Agal, adding another string to Grup Simsek"s bow.

Derya Yildirim and Grup Simsek are back with their third album Dost 2, the second of a two part series following 2021"s highly acclaimed Dost 1. The eight-track release sees Turkish singer, baglama player and multi- instrumentalist Derya Yildirim and her international band of brothers and sisters continue their psychedelic journey, meandering through Anatolian folk music and poetry with their electrifying grooves, while also delving into their own lives and personal experiences.

Bongo Joe presents "Club Coco", a summary outernational latin and afro rooted music compilation curated by Coco María.

Cansu Ak, Tolga Horasanli and Mehmet Koray Erol came together in 2019 to produce their own music with creating the band "oldu o zaman". Since they gathered as a band, 2 songs written, composed and arranged by them have been released by Avrupa Müzik. After that, the band decided to make their mutual dream which is covering and arranging Turkish traditional well-known folk songs with psychedelic and electronic elements to create a unique sound with their own touch. There was a psychedelic music trend in 70"s used in traditional Anatolian folk songs. Oldu o Zaman rearranged famous tavern song "Sigarasi Yaldizli" and a well known Turkish gipsy song "Mastika" by using this trend in electronic form.

Repress with different artwork! Alain Péters is one of the best-kept secrets in the music scene of the Indian Ocean and beyond. His music is a unique blend of Creole blues, maloya and international folk. Péters travelled through the '70s and the '80s like a shooting star, alone or with a band, with his Sahelian lute, his reel-to-reel tape recorder, firewater and ill-fated genius. He died in 1995, aged 43. Poet, musician, singer and melody-maker, he left behind a handful of sublime songs which are gathered here for the first time on vinyl.

Nusantara Beat strikes back with a brand new 7""! After the success of Djanger / Borondong Garing, Bongo Joe Records and Lamunai Records cooperate again to delvier these two amazing tracks fusing modern influenced grooves and traditional Indonesian sonorities!

Bongo Joe presents "Club Coco", a summary outernational latin and afro rooted music compilation curated by Coco María.

Outernational pop group Derya Yildirim & Grup Simsek unveil the second and final part of their double album "Dost 1&2". Once again, their subtle and groovy Anatolian psych folk sound matches the powerful quality of the songs often led by Yildirim"s sublime vocals and baglama (Turkish lute). With "Dost 2", the band have broadened their songwriting horizons and refined their idiosyncratic arrangement skills.Most of "Dost 2""s material was composed by the band, with two notable tracks composed by guitarist flautist Antonin Voyant whose melodic work brings the music to an unnostalgic, yet deep and meaningful place. The lyrics were penned by Derya Yildirim in collaboration with Berlin based writer Duygu Agal, adding another string to Grup Simsek"s bow.

Armed with a thrift-store synth, bizarre wit and arresting vocals, the intergenerational, all-female micro-choir Alice release their second album L"Oiseau magnifique. Hailing from Geneva, Alice"s music subverts French and Occitan folk music to create a playful and poignant blend of intricate harmony and storytelling lyricism - a unique sound that is deep yet deceptively minimal.

With his third album, The Big Swim, due out in December 2022 on Bongo Joe records, Augenwasser ventures once again into the paths of synth wave exploration with a pop feel. Still laced with the folk textures of his early days, he nevertheless develops a dance approach that can at times be akin to melancholic drone. His music takes you to an imaginary, dark club, lulled by a haunting rhythm, surrounded by the fumes of the night, where it is possible to indulge in that quiet voice that has already confessed that it is too late but will never stop repeating its soft, cold poetry:

In response to the current political and ecological turmoil, the famous Malian quintet BKO appeals to the magical spirit of the djinn with Djine Bora (the appearance of the genie). An explosive and mystical third album, embodied by a music of resistance, the fruit of their unique experimentation with Mandingo music and their extraordinary history.

Pedro Lima was certainly the most iconic singer from Sao Tomé Island. Born in 1944, his career began at teenage, with his faithful band Os Leonenses, who were mostly members of his family and shared most of his musical life; and lasted until his death on January 31st, 2019. Until the very end, he kept performing big events all around the country, and was among the very few singers and bands from Sao Tomé & Principe that recorded in Luanda Angola for N'Gola and Merengue labels in the 70's, and in Lisbon for the essential Iefe imprint in the 80's. Respected father of 27 children from 4 different wives, people named him "A voz do povo de Sao Tomé", the people's voice of the island, as he always made very clear his political views on internal affairs and backed since day one the revolutionary party that took power after the independence obtained from Portugal on July 12th 1975. A powerful and free soul, expressing through his beautifully soft and deep voice range, the concerns of the poor, in this often-troubled country.

With a tour schedule to make even the most hard working of musicians blush, Madalitso Band have taken their exuberant, Malawian folk music from the streets of Lilongwe to thrilling audiences across Europe and are now are gearing up to release their third album Musakayike via the acclaimed Swiss imprint Bongo Joe Madalisto Band return this summer with a packed tour schedule and a brand new album Musakayike. Recorded in Malawi in November of last year, the duo, along with their "accidental manager" Neil Nayar, headed into the studio with a cleareridea of how to to capture that Madalisto Band sound without losing any of their groove and infectious energy. After all, this is music to make you clap, dance and smile.

Recorded between Lausanne and Brussels during summer 2019, this new series of songs by Meril Wubslin dig deeper into this tribal, rustic and minimal tendency that they had in the two previous albums. It is the desire to search for sounds, to manipulate matter: sound matter, rhythmic matter, to knead it to its hottest point, that guided the work of composition. All vintage guitars were recorded without amps. Tambourines and other maracas were approached as a drum kit. But the harmonies and melodies are still present and sometimes event enhanced by the occasional participation of a choir of female voices or a minimal synth line. Always with this desire to use French, their mother tongue, while trying to avoid the trap of « variété française ».

With this new album, we wanted to try something slightly different with the sound. Explore new ways to record our instruments and voices. Thus we decided to put away the amplifiers that we used for rockier moods. And we tried the acoustic option. We were surprised by the wide range of possibilities, much more direct and much more emotional actually. About the texts, we still insist on this open way of writing, a mixture of abstract and concrete which offers several understandings. With this liberty in the structure, we avoid the predominance of the message, to go towards a more sensitive and open meaning.

Recorded between Lausanne and Brussels during summer 2019, this new series of songs by Meril Wubslin dig deeper into this tribal, rustic and minimal tendency that they had in the two previous albums. It is the desire to search for sounds, to manipulate matter: sound matter, rhythmic matter, to knead it to its hottest point, that guided the work of composition. All vintage guitars were recorded without amps. Tambourines and other maracas were approached as a drum kit. But the harmonies and melodies are still present and sometimes event enhanced by the occasional participation of a choir of female voices or a minimal synth line. Always with this desire to use French, their mother tongue, while trying to avoid the trap of « variété française ».

With this new album, we wanted to try something slightly different with the sound. Explore new ways to record our instruments and voices. Thus we decided to put away the amplifiers that we used for rockier moods. And we tried the acoustic option. We were surprised by the wide range of possibilities, much more direct and much more emotional actually. About the texts, we still insist on this open way of writing, a mixture of abstract and concrete which offers several understandings. With this liberty in the structure, we avoid the predominance of the message, to go towards a more sensitive and open meaning.

After the very acoustic "¿Dónde estás María?". I decided to try a new experiment taking as a reference the legendary group "Cumbia siglo XX" which is a group who explores a futuristic vision of coastal cumbia in the 80s, together with other groups such as "Grupo folclórico", "2000 voltios" and others, mainly under the label Machuca and Felito records. This new 80s cumbia was a combination of funky basses and a further evolution of the rhythms, blending this style with disco and even rock music and superimposing the traditional versus the urban context and the modernity.

Meridian Brothers took this as a departing point and inspiration, making the same experiment but in XXI century, using the modern media of this time; all kinds of drum machines, guitars and synths, algorithmic software etc, and also taking into account the global exposition of modern cumbia in the 2010s. So all kinds of influences and genres are blended around this cumbia axis. Urban beats, synthy grooves, glitches and all kinds of swear words (and its censoship &$*/&##), and all kinds of slang languaje are included in the songs of the album.

All these elements are filtered and passed through the traditional train of thought of Meridian Brothers, which is the figuration of an abstract picture of sound put it within a concrete context or cultural tendency.

In 2016, haitian voodoo band Chouk Bwa and electronic production duo The Angströmers united to form Chouk Bwa & The Angströmers.

Chouk Bwa play traditional Haitian music; they would fit in the “Mizik Rasin” genre, alongside bands like Boukman Eksperyans, Boukan Ginen or Rasin Mapou from Azor. However, until their decisive encounter with The Angströmers, their most characteristic feature was their loyalty to the essential elements of Voodoo – therefore without any instrumental addition.

Chouk Bwa was born in 2012 in the Gonaïves under the impulsion of singer and Samba (keeper of the tradition and moral figure in the voodoo culture) Jean Claude “Sambaton” Dorvil.

Initially the band’s full name was Chouk Bwa Libète, which can be translated by “Liberty’s roots”, a reference to the famous shout uttered by Toussaint Louverture, an artisan of the Haitian revolution, who died in captivity at Fort de Doubs in 1803: “By overturning me, only the trunk of the tree of liberty fell in Santo Domingo, but it will grow again for its roots are deep and numerous”.

Following their meeting with Belgian musician Michel Wolteche in 2012, the band starts an international career that leads them to a selection for a showcase at the WOMEX 2015 and that will make them tour in more than 10 european countries (playing shows notably at the WOMAD Charlton Park, Roskilde Festival, Førde Festivalen), as well as in Malaysia (Rainforest World Music Festival), Canada (Sunfest, Vancouver Folk Festival, Calgary Folk Festival) and the USA (Savannah Music Festival). In 2015, their first album, Se nou ki la!, is released on Buda Musique.

Chouk Bwa’s music combines multiple characteristic Voodoo elements: rhythms, dances and chants. These are the roots, removed from Africa and secretly replanted in a new earth. The percussionists, going from one rhythm (and therefore one cultural reference) to another, act as collective memory smugglers, and their instruments are the material demonstration of this diversity. The dance is neither aesthetic nor premeditated, it is real; it is not about a “show” or a “choregraphy” but rather about a connexion with the drums’ spirits. On top of this, the singer’s voice ascends effortlessly above the instrumentation, which also includes bamboos and lanbi.

The setlist during a show is made up of original compositions by Sambaton as well as traditional songs rearranged by the band. As a fervent homage to the Lwa pantheon, the entire repertoire is sustained by the voodoo mystic, and throughout a song, it is sometimes the Haitian farmers’ voices, in their daily struggle for survival, that express themselves by narrating scenes of life, sometimes with the impatience of a political speech.

The singularity of this music lies in the fact that it offers a “material” very close to ceremonial music (without any significant addition) and organizes it and, in a way, concentrates it in a shape that gives it an powerful impact, accessible to a large public, however without ever distorting nor polishing it.
The Angströmers, an electronic music duo consisting of Nicolas Esterle and Frédéric Alstadt, constitute one of the artistic emanations of the label The Angströmers.

Founded in Toulouse in 1998, the label organizes events, co-produces cine-concerts with the Toulouse film library and produces one or two albums per year. In 2007 the structure is refounded in Belgium, and starts concentrating its activity on the mastering studio and the

label. Following the premature death of one of the founding members near the end of 2008, the label is put on standby, and only a few albums continue to get released episodically. The studio becomes a well-known actor of the alternative Belgian scene, specialized in vinyl mastering.

As musicians, certainly fed by their engagement in the label and the mastering, The Angströmers spread their music full of bass and echos, influenced by dub and drone music, all over the underground European stages. All along their encounter with the voodoo culture, they learn to expand their sound by immersing themselves into complex polyrhythms. They develop an electronic psychedelic music, free of all the codes of binary, 4/4 standards that dominate the club world.

Two years after the success of „Nem Kaldı“, outernational psych-pop sensation Derya Yıldırım & Grup Şimşek deliver their debut album, „Kar Yağar“ - and it was worth the wait! Over the course of it’s 12 tracks, the powerful sound of the Bağlama [Turkish lute] and Derya Yıldırım’s stunning vocals, builds and unravels stories together with the guitars, organs, drums, flute and bass.

Kar Yağar (which translates as „Snow Falls“) has the dynamics of an epic journey through the Anatolian highlands where deep-rooted folk effortlessly switches to sparkly improvisation or dancy pop tracks.

The album was self produced at their studio in the Auvergne-Rhône-Alpes, and the band's tour de force resides in their ability to develop their personal sound and approach whilst keeping their heart tuned to Derya Yıldırım's Anatolian roots.

The album opens with „Üç Kız Bir Ana“ (three daughters, one mother), a smooth, yet epic 5/4 track that introduces the live and psychedelic sound of the band with influences ranging from Anatolian music to 70’s jazz and early prog rock.

The title-song „Kar Yağar“ [written by Derya Yıldırım] is a fresh pop track melodically rooted in the Turkish folk music tradition. The song's lyrics, referring to snow falling in the summer, are an extended metaphor which tells a strong and emotionally charged personal story.
Here, Grup Şimşek bring out their unmistakable signature sound - light and movement inducing tempo, elegant wah wah guitars and magical quartertoned synth licks.

Original songs and instrumentals - all composed and arranged by the band - are scattered throughout the album. Notably - „Seni Hala“, a tear-drawing ballad with stripped-down acoustic arrangement and haunting choir… And Graham Mushnik’s dreamy instrumental „Çocuklar“, in which the band chose to feature a poem by one of Turkey's most renowned 20th century poet Nâzım Hikmet Ran whose title translates as „give the world to our children“. The poem is meaningfully read by Derya’s father Mustafa Yıldırım.

The LP also contains a string of Turkish folk songs, that the band entirely re-arranged whilst preserving their original spirit and soul. In „Ey Şahin Bakışlım“ Grup Şimşek pay tribute to the Alevi culture, a minority community in Turkey for which music - and particularly the Bağlama instrument - has a sacred value. A powerful and majestic version of Mahzuni Şerif’s „Dom Dom Kurşunu“ - one of Grup Şimşek fans’ favourites at live shows - is also featured.

Recorded and Mixed by Grup Şimşek
Mastered by Tim Stollenwerk at Stereophonic
Vinyl Cut by Adi Flück at Centraldubs

After a successful tour following the release of "Alors quoi!" on Bongo Joe records, accompanied by a drummer/percussionist change, the prospect of what comes next naturally arose. Elements surfaced, including a desire for more low frequencies, a fascination with the marimba/vibraphone, and a liberating indifference to the difference between recorded and live performances. To evolve, the team collaborated with outsider Kwake Bass, known for collaborations with Kae Tempest, Tirzah, Mica Levi, and others. Despite aesthetic differences from Meril Wubslin"s previous albums, this divergence was seen as key-an enriching risk that resulted in a unique blend of influences. The acoustic core of Meril Wubslin now embraces electronic elements, revealing a more powerful and urban dimension. While maintaining a commitment to French lyrics, the themes explore the concrete yet remain grounded in the intimate and the sensitive, avoiding overly clear and univocal messages.

Over 11 electrifying tracks, Amazigh Freedom Rock 1973-1983 highlights their legacy as the underground kings of Kabyle rock. Les Disques Bongo Joe return to the scorching Kabyle rock of Abranis, the pioneering Algerian band that blended traditional Berber music with western rock, folk, disco, and funk, all the while proudly celebrating their Kabyle heritage. Amazigh Freedom Rock is a comprehensive look into their discography, from the garage-rock experimentations of their early days to their lushly orchestrated North African fusion masterpieces of the 1980s.